As we saw in Porphyry’s quotation in Universalia, he abstained from the fight for the truth about universals. But by referring to the problem only with respect to genera and species, I think that he might have created another problem, a bias in the study of universals that crossed the whole of the Middle Ages and onwards up to our times to befuddle our ignorant minds on the topic — my ignorant mind, at least.
“Philosophy can tell us only this much: reality is a unity; to depart from it at a single point, therefore, is to depart from it in principle and thus to play with a lighted fuse. The bomb may not go off. The liar may blank out the power of his nemesis: that which is, and may get away with any given scheme; he may win the battle. But if such are the battles he is fighting, he has to lose the war.”
— Leonard Peikoff, “O.P.A.R.”, page 271.
To lie is to declare war on reality.
(A demonstration of a flame fougasse somewhere in Britain during World War II. )
“Honesty” is the refusal to fake reality, that is, to pretend the facts are different from what they really are. If rationality is commitment to reality, honesty is the rejection of unreality. The rational man recognizes that existence exists; the honest man, that only existence exists.
“Objectivism is not against emotions, but emotionalism. Ayn Rand’s concern is not to uphold stoicism or abet repression, but to identify a division of mental labor. There is nothing wrong with feeling that follows from an act of thought; this is the natural and proper human pattern. There is everything wrong with feeling that seeks to replace thought, by usurping its function.”
— Leonard Peikoff, “O.P.A.R.”, page 162.
(Do you really think you should kill a cockroach and pity the cats on the streets? Do you really think you do so because you have reasoned through all the facts? You kill a cockroach because it evokes a bad feeling. Nothing more. What else do you kill — or let die — based on your feelings? In the end, it’s all about philosophy — or the lack of it.)
“Follow Reason”. If objectivity is adhering to reality, reason is the faculty of man that allows him to do so. It is the faculty that processes data coming from reality — percepts — into the human form of cognition — concepts — through the human method of cognition — logic. Yet man would rather be guided by his feelings than by reason. And then he wonders why the world is as it is.