What Things Themselves?

Please, look at the world instead!
(Gorilla Selfie, by Anthony Poynton)

I will not pretend here that I fully understand Existentialism, Phenomenology or Thomism — I am just a student climbing the first steps of a long, long ladder. But ignorance works well as a first filter. The blunt intellectual knife which is all I have to work with, for the moment, impedes a complex elaboration of thought that might justify all sorts of absurdities. So it is navigating (or drowning) amidst this ignorance that I ask this question: Why do the most subjective philosophies try to disguise themselves as objective? They do not look at the world; they look at themselves.

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The Objectivist Maritain

“I am not a neo-Thomist. All in all, I would rather be a paleo-Thomist than a neo-Thomist.
I am, or at least I hope I am, a Thomist.”

Jacques Maritain, “Existence and the Existent”, Introduction.
(The Temptation of St Thomas Aquinas, by Bernardo Daddi, 1338.)

Of course Jacques Maritain was not an Objectivist; he was a Thomist. But to be a Thomist, I learned, is to partake of at least the first (and, arguably, the most important) axiom of Objectivism: “Existence exists”. This makes my life much easier, now that I decided to present a non-existent paper on him at an upcoming conference.

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O.P.A.R. – Chapter 1: Reality

The unwritten book of Ayn Rand.

SUMMARY[1]: This is a series of posts that summarize and comment each chapter of the book “Objectivism: The Philosophy of Ayn Rand” (O.P.A.R., for short). This book was written by Leonard Peikoff, heir and greatest disciple of Ayn Rand, and may be regarded as the book she would have written had she not been so attached to fiction. As we have “Atlas Shrugged” and “The Fountainhead,” we forgive her.

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