O.P.A.R. – Chapter 5: Reason

“Objectivism is not against emotions, but emotionalism. Ayn Rand’s concern is not to uphold stoicism or abet repression, but to identify a division of mental labor. There is nothing wrong with feeling that follows from an act of thought; this is the natural and proper human pattern. There is everything wrong with feeling that seeks to replace thought, by usurping its function.”
Leonard Peikoff, “O.P.A.R.”, page 162.
(Do you really think you should kill a cockroach and pity the cats on the streets? Do you really think you do so because you have reasoned through all the facts? You kill a cockroach because it evokes a bad feeling. Nothing more. What else do you kill — or let die — based on your feelings? In the end, it’s all about philosophy — or the lack of it.)

“Follow Reason”. If objectivity is adhering to reality, reason is the faculty of man that allows him to do so. It is the faculty that processes data coming from reality — percepts — into the human form of cognition — concepts — through the human method of cognition — logic. Yet man would rather be guided by his feelings than by reason. And then he wonders why the world is as it is.

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O.P.A.R. – Chapter 4: Objectivity

“Mr. Chamberlain treated Hitler’s demand as an isolated fact to be dealt with by an isolated response; to do this, he had to drop an immense amount of knowledge. […] The prime minister wanted ‘peace at any price.’ The price included the evasion of political philosophy, history, psychology, ethics, and more. The result was war.”
Leonard Peikoff, “O.P.A.R.”, pages 124-125.
(Prime Minister Neville Chamberlain returns to Great Britain after signing the Munich Agreement, effectively handing Czechoslovakia to Hitler. Any new knowledge, proposal or idea must always be integrated to its full context, which is ultimately the sum of available knowledge. Such all-encompassing integration, far from being easy, demands a lot of effort, but is made possible through philosophy. The price of not heeding to it can be war. “Combat as philosophy of life – Philosophy as only alternative to combat.”)

According to Leonard Peikoff, objectivity means accepting that “thinking, to be valid, must adhere to reality”. Concepts do not belong only to consciousness or only to existence. They are the product of a specific type of relationship between the two, guided by a human method: logic.

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A (sort of) Objectivist Comment on “Dune”

“Prophecy and prescience – How can they be put to the test in the face of the unanswered questions? Consider: How much is actual prediction of the ‘wave form’ (as Muad’Dib referred to his vision-image) and how much is the prophet shaping the future to fit the prophecy? What of the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?”
— Frank Herbert, “Dune“, page 312.
(The Kaaba. Prophecies, prophets, a mysterious black stone enshrined in a huge granitic cube. The “power of religion” is the theme of Dune. But isn’t it the theme here on Earth too?)

Disregarding the unjust competition of the Epic of Gilgamesh, Dune can arguably be considered the first “chosen one” sci-fi novel ever to appear. Luke, Neo, Aragorn, Potter, all of them owe at least some of their powers to Paul Atreides, and, of course, to Frank Herbert. But what really caught my attention right from the start of the book was Herbert’s (sort of) Objectivist tendencies. If I had to pick one single word to represent Objectivism, that word would be “reason”. If I had to pick one for Dune, it would also be… — OK, it would be “sandworms” — but the next choice would be “reason”, as well.

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O.P.A.R. – Chapter 1: Reality

The unwritten book of Ayn Rand.

SUMMARY[1]: This is a series of posts that summarize and comment each chapter of the book “Objectivism: The Philosophy of Ayn Rand” (O.P.A.R., for short). This book was written by Leonard Peikoff, heir and greatest disciple of Ayn Rand, and may be regarded as the book she would have written had she not been so attached to fiction. As we have “Atlas Shrugged” and “The Fountainhead,” we forgive her.

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Ayn Rand Didn’t Shrug

Like the best things in life, I’ve heard about Objectivism by chance. I was in Seattle, WA, training to climb Denali, in Alaska. I had already been climbing Mount Rainier for two weeks, and now all I wanted was to drink beer and relax. I was doing just that when I saw a used bookstore and nonchalantly got in.

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