“So [according to Parmenides] the world is simply a motionless, changeless, undifferentiated ball of tightly-packed matter. Now, needless to say, this is not the way that it appears to our senses.”
— Leonard Peikoff, “History of Philosophy” course, ARI, Lesson 4.
(There is so much movement in the world, that it is hard to understand how Parmenides came to think there isn’t. However, there was logic behind his reasoning, and it posed a serious problem for philosophy. It took around one hundred years and Aristotle for mankind to come up with a solution.)
Heraclitus said “Change is obvious, therefore, to hell with logic.” Parmenides said, “Logic is obvious, therefore, to hell with change.” Still using Peikoff’s own words, Parmenides’ philosophy can be summarized by the principle “What is, is, and what is not, is not, and what is not can neither be, nor be thought about.” Hard to deny that logic.
“…they are a monument not to life, but to death, and the thing in Egypt was not how good a life you could live, but how good a death you could die.”
— Leonard Peikoff, “History of Philosophy” course, ARI, Lesson 2.
(Contrast that pro-death attitude with the Greek’s pro-life one: “I’d rather slave on earth for another man than rule down here over all the breathless dead”, said Achilles’s ghost to Odysseus. The former produced giant tombs for tourists; the latter created philosophy.)
Philosophy is asking the big questions. But if they are already answered by the State or by the nearest priest, why the effort? From the great dynasties of Sumer and Egypt, the explanation of the world had been given by the king-gods. Life was inexorably hard and painful, and man should rather turn his attention to the other world, to the afterlife. This greatest of all evasions of man was not an invention of Christianity – just remember the pyramids, those gigantic tombs. Better to bow, pray and beg than to try to understand and explain the world. It was in 6th century B.C. Greece that it all changed, and that began with Thales.