“Nothing is given to man on Earth. Everything he needs has to be produced. And here man faces his basic alternative: he can survive in only one of two ways—by the independent work of his own mind or as a parasite fed by the minds of others. The creator originates. The parasite borrows. The creator faces nature alone. The parasite faces nature through an intermediary. The creator’s concern is the conquest of nature. The parasite’s concern is the conquest of men. The creator lives for his work. He needs no other men. His primary goal is within himself. The parasite lives second-hand. He needs others. Others become his prime motive. The basic need of the creator is independence. The reasoning mind … demands total independence in function and in motive. To a creator, all relations with men are secondary. The basic need of the second-hander is to secure his ties with men in order to be fed. He places relations first.”
— Leonard Peikoff, “O.P.A.R.”, pages 251-252, citing Ayn Rand’s “The Fountainhead”.
(What else can I say?)
Image by Nicooografie from Pixabay.
Objectivism sees the virtuous man as one who follows reason at all costs. In this way, its main virtue is rationality, whose corollary is objectivity — adherence to reality through the rational recognition of facts. The rational man moves from the perceptual field of his moment-to-moment experiences to the conceptual field of abstract knowledge through the use of logic. The virtues show him in the form of principles the values he should pursue, and how to apply his rationality to the daily concrete choices he faces. Leonard Peikoff expounds the Objectivism’s main virtues in the same order they appear in John Galt’s speech in Atlas Shrugged; I follow a slightly different order which I consider a bit more logical.