“Prophecy and prescience – How can they be put to the test in the face of the unanswered questions? Consider: How much is actual prediction of the ‘wave form’ (as Muad’Dib referred to his vision-image) and how much is the prophet shaping the future to fit the prophecy? What of the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?”
— Frank Herbert, “Dune“, page 312.
(The Kaaba. Prophecies, prophets, a mysterious black stone enshrined in a huge granitic cube. The “power of religion” is the theme of Dune. But isn’t it the theme here on Earth too?)
Disregarding the unjust competition of the Epic of Gilgamesh, Dune can arguably be considered the first “chosen one” sci-fi novel ever to appear. Luke, Neo, Aragorn, Potter, all of them owe at least some of their powers to Paul Atreides, and, of course, to Frank Herbert. But what really caught my attention right from the start of the book was Herbert’s (sort of) Objectivist tendencies. If I had to pick one single word to represent Objectivism, that word would be “reason”. If I had to pick one for Dune, it would also be… — OK, it would be “sandworms” — but the next choice would be “reason”, as well.